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"Without Angola, there is no Brazil," said the polemical Friar Antonio Vieira at the beginning of the 17th Century. Now we, being the largest black nation second only to Nigeria, ask the question, "Without Africa, what is Brazil?"
During 350 years of black slavery in Brazil, millions of Africans were pulled out of their natural and social environments, condemned to years of dispersion and miscegenation, marketed and sold in the most perverse, harsh and lucrative business of the New World. Brazil and Africa were united in a tragic form through the trafficking of slaves. But we could say poetically that it was the waves and the winds of the Atlantic Ocean that united us in historic resistance to slavery and social exclusion. Perhaps the oldest and most effective form of resistance can be found in our rituals and the various manifestations of our Afro-Brazilian cultures. The terrible journey across the Atlantic did not deprive the African people of the memories of their gods, nor the ability to recognize foreign gods, and certainly not their ability to identify with others in their state of slavery. It was through this constant interchange that gave birth to Afro-Brazilian culture. Africa still suffers from the effects of the immense exodus of workers. It suffers from colonialism's arbitrary division of its territories which grouped together ethnic rivals and separated groups that were friendly to each other, generating incessant internal strife. But the strength of its ancient culture continues to be a unique and fundamental reference for the world. In the last decades, economic interests have destroyed the lives of millions around the world. The peoples of Africa, still wrapped up in the long process of de-colonizing themselves, have paid dearly in this contemporary Holocaust. It is very serious that the world stands by as this happens. But now, hoping to understand this context better and to change it, we are proposing new steps which may engender a different Brazil-Africa exchange, with a new basis for relationships, without personal agendas and certainly not neo-colonial motives. Now that political dependency on the colonizers has been cut off, the ex-colonies have begun to talk more about friendship and cooperation among themselves. We believe that now is the time to diversify and increase the quality of our relations through increased mutual understanding. Yet the greater part of our information about Africa comes through the media, which only highlights the negative: wars, epidemics, hunger, misery. We envision changing the way we see Africa; and to do this, we need to highlight the positive: the strength of its cultures and its history of resistance. This is the line we are taking in our project, Olhares Cruzados. The project promotes the identification of common, cultural roots through the exchange of photographs, cards, drawings, videos, toys, musical instruments and crafts produced by children of Brazil, Africa and the Caribbean while participating in creative, imaginative workshops. Using artistic methods which permit the children to use their own language, our intention is to help children make these methods of expression their own so that they can see themselves in their work, through their own way of looking, not through a "colonialist" or vertical reading in which the context is not accessible to the agents. Taking into account the local reality and respecting the traditional culture of each country, we facilitate exchanges between children from Brazil, Angola, Mozambique, Senegal and Haiti, the latter being the first independent country of the Americas and the first free black nation of the world. In 2007, together with Revista Viração, project Olhares Cruzados plans to host an exchange between children of a MST (Movement of Rural Workers Without Land) encampment and children of a refugee camp in the Democratic Republic of Congo. The plan is to send a team of Brazilians to conduct workshops in the Congo, and then in the spirit of reciprocity, we will invite African educators and artists to come and do the same here in Brazil. Whether they be from Africa, Brazil or the Caribbean, the children always want to deal with themes that are most dear to them: family, friends, television, toys, food, the parts of home life that are the "prettiest." We have noticed that even in regions where the reality is very difficult, the children's letters, drawings and artwork are permeated with happiness and a hope for a better future. Believing that self-esteem is essential in overcoming prejudices and the barriers that are placed in front of them, we always try to have them look through an optimistic lens so that they will have a better chance of inserting themselves in the world. In Brazil, where many do not believe that racism exists (but the society continues to practice it), it is up to us Brazilians and Africans to show that the waters that brought slavery and different cultures also created a solid bridge, which many still refuse to recognize. Believing in the possibilities that it offers, as a form of expression and communication, a way to promote peace, a fight against social exclusion and racial intolerance, we hope that Olhares Cruzados project be one more step in the long journey of making right the cultural relations among peoples. Dirce Carrion is director of Olhares Cruzados, a project that encourages the exchange of letter, pictures and art between African and Brazilian children. This article appeared originally in Portuguese in Revista Sem Terra.
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"condemned to years of dispersion and miscegenation"
I take personal offense on that. I am brazilian and of mixed origins. That's not BAD! Why do some people lately seem so eager to replicate some racially segregated society in here!? With so many good things to copy from Europe or the US why do some choose RACISM? What so special about racial purity? Why do some blacks behave like Nazis?
First, no, this country is not racist. You want to know what is racist? Then go to Europe and see how "well treated" you will be, look around and try to see if you find any people of mixed origins.
Second, this country is formed by peoples of all around the world. I don't think the african influence should be considered better than any others.
Third, I can't help but think that this "African Nazism" follow the same pattern of the neo nazis in lots of other places. Hate groups recruiting young people in the lower classes, people that think they were forgotten or are being treated unfairly, that are told that none of that is their fault because there's an "evil conspiracy" of jews, hispanics, whites, blacks, gipsies, gays, etc (or whatever other group is convenient), for keeping them down. Alienated kids being lied to and used as pawns in some power game.
Denying miscigenation is denying the very thing Brazil is. Slowly this nonsense of race is being exterminated in here, something very different from the binary black/white of the United States and Europe, and now some people want to destroy it! I simply don't get it! What do those people in their minds for Christ's sake!?