The Ox Who Said No

The Ox Who Said No

The crazed driver held on to his cart while trying to gain some
control, chickens squawked
and scattered, pigs squealed and made
way—all was turmoil except—except for Padre Humberto
stood smiling at his handiwork of confusion and resolution.


Thomas Belsky

Russas, Ceará state, in Northeastern Brazil is the largest dwelling place in the Jaguaribe Valley—the largest
dry/running river in the world. It was to Russas in 1965 that the Peace Corps (Voluntários da Paz) sent Suzanne, a registered nurse,
and Thomas Belsky, her husband and enthusiastic ne’er do well, for their work in health and community development. The
following could only be true, the names may have been changed to protect my memory.


Mid-day in the sertão the heat saturates everything. Time has taught all living things beneath that excruciating sun
to surrender: birds to the cool shade of the mango trees; lizards into the deeper crevices of the rock pile; dogs vacate the
public square and collapse beneath a twisted porch or under a shade providing form, be it a construct of God or man. As for
man himself, him we find invariably horizontal—in a hammock with a toothpick, remembering a last morsel of food or love, or
with a book of verses over which he dreams often reading aloud to the family dog curled in a half circle directly beneath the
slow sway of the hammock—much as the
sertaneaw6kx envision God semi-involved in the affairs of man. If a particular man is
doubly blest, he reclines beside an angel that refreshes his lemonade and gently messages the frown from a brow creased with
the struggle of gaining the proverbial daily bread. During this time of blissful domestic tranquility there is rarely a sound
save those God would insist upon to tune the heartstrings of his children: the breeze shifting the foliage—a concerto of sorts
with a bass of palms and a vast array of strings and winds stirring in a composition beyond our meager comprehension; the
delicate leaves of jacarandá, or
mamão (papaya) or the
maracujá (passion fruit) whose flowers fill the air with the sweet scent
of dessert.

On a good day in the sertão everyone succumbs to the joy of surrender—the
intervalo, siesta, or mid day break is as natural here as darkness following the sundown.

Into just such a peaceable kingdom came anathema one particular typical afternoon. I was gently dozing in the
hammock, my wife was in a more profound sleep, thankful for the respite from the culture shock of daily dealings with being a
semi-person in the inescapable grasp of machismo at the health post. Poor dear, she enjoyed her dreams so much more since arriving
in Brazil—the foreign language had almost silenced her; incomprehensible exclamations in a crippled Portuguese left
Suzanne helpless amongst those she longed to help.

Her sparkling white nurse’s uniform and untamable fiery red hair coupled with the overt machismo of the town
doctor were a tragic formula for her time in Russas. The ironic and perhaps most painful part for her was that the
caboclos, the peasants, loved her. They flooded to the post with babies and children and withered adults—all suffering the deprivations that
put flesh on the statistics of poverty and underdevelopment. They came to the health post to consult and touch the
Americana; and Suzanne gave her heart and information and tears to them and they felt her concern for their plight, and they came in
greater numbers than the day before.

The doctor in charge of the post, a handsome and proud man, solved his dilemma of what he obviously felt was an
undermined machismo, by giving this brilliant nurse full and exclusive control of the garden and plants that surround the health post.
She was presented with a rusted watering can and told to not wear her bright white uniforms to the center again. She had
just gotten word of her "promotion" that very afternoon we speak of.

So now she slept a tenser than normal sleep, but a welcomed respite from the agonies of being non-understood,
misunderstood and standing out—radically standing out in a sea of brown skin, dark hair and dark eyes—a magnet of focus:
red hair, fair freckled skin, amber eyes and a roaring intelligence suppressed behind a tongue that wouldn’t obey the minds’
racings, and all this in a medieval social order that prized obedience and acceptance above all else in the order of things. So now
she slept in her bed, perhaps dreaming of California—Santa Cruz by the sea and her mother, and I dozed in my hammock
with a book of verses spread across my chest to the easy drift of the hammock. The sun was full high and hot when the spell
was broken.

Stubborn Beast

Gently at first I heard a voice amidst the plodding muffled sounds of an ox-cart being drawn over the cobbled
streets. The creaking wheels and the sing song incantations of the driver grew louder as they approached our house. The sound
of the wheels stopped; the slow rhythm of the hooves on stone stopped, and the voice grew louder, bolder and rose
quickly to an angry curse. I was aroused to the event directly across from our door, and knowing this to be an uncommon
disturbance I ambled to the front window and witnessed a scene that was worthy of a snapshot or two.

Grabbing my camera, I stepped out into the oppressive heat. Already there were a few barefooted urchins gaping at
an ox that decided to take a rest-quit pulling the crudely constructed solid wheeled cart, and in so doing had upset the
plans of the driver—a man, perhaps thirty-five years of age who could have been a mere twenty, such being the effect on
the physiognomy of those without regular nutrition.

He was of spare build as are so many of these
sertaneaw6kx and upon his head wore a small brimmed woven palm hat
that covered his eyes and laid exaggeration to a longish nose—outstanding for the growth of beard that covered his entire
lower face with exception of a pair of pink lips that curled and hurled curses and threats at the huge beast who, with its legs
folded comfortably beneath gazed ahead, looking neither left nor right, but straight ahead, paying no heed whatsoever to the
vituperative of the enraged driver.

The afternoon reverie being broken, observers continued to arrive engulfing the central attraction with the street
kids in their ragged semi attire inching closest to the huge head of the ox whose horns formed a near perfect half circle. The
beast refused to move despite pleadings, yells threats and the snapping of the whip from the driver and a number of
supporters in the meandering on lookers.

The whip tasted the ox’s hide behind the protruded rib cage time and again, still no movement, not an inch. In
frustration the angry driver kicked the monster in the hind parts, ran to the front and grabbing the reins hauled and pulled, straining
and cursing the reluctant beast. It was here that one of the two town priests arrived and moved to center of the action. Padre
Segundo, as he was called, was a large, portly, kindly man with a slight limp and a bit of a speech impediment that lingered
between a lisp and a stutter. He wore a loose fitting noticeably wrinkled black robe that seemed to absorb even more of the heat
than we of a less godly condition might tolerate.

Padre Segundo criticized the bad language of the driver in front of the present women and children; reprimanded him
for driving his beast through town during
intervalo when tradition had it that all God’s domain surrendered to the mid-day
heat. The poor driver, angry and embarrassed, asked for understanding of his situation, and frustrated turned from the
padre leaving him to perform his magic, prayer or whatever divine or secular influence he could conjure to raise the stubborn ox.

Now a murmur went through the crowd amidst a low current of tittering and eyes that looked away when the
priest’s disapproving gaze focused in their direction. The question now became obvious to those gathered—could this
representative of God resolve this earthly problem that had disturbed the tranquility of a quarter of the town. Padre Segundo thought
for a moment then moved his portly body to stand in front of the immobile, striking beast of burden.

Leaning forward the padre, his ruddy face circled by the beast’s horns, seemed to whisper into the face of the
animal—giggles issued from the onlookers causing a few wise cracks and curt scoldings from those bound to defend the faith
even in this ludicrous circumstance. The
padre urged, but the animal refused to stir, blinking its huge sad eyes and chewing
rhythmically on nothing apparent. The crowd became more animated, almost able to forget the heat of the day for the drama unfolding.

The black robed vicar sprinkled beads of water that seemed to appear miraculously upon the recalcitrant beast’s
dusky dome, uttering words of compassion and urgency. In vain, all was to no avail; the bullock stubbornly remained
stationary, as if it had reached some predestined conclusion to the afternoon’s events.

The padre stood back, stroking his chin and fingering the hem of his garments, beads of sweat formed rolling zigzag
down the brow and off the tip of the slightly bulbous nose. "Ca-ca-cast n-not th-thy p-earls to the the s-ss-swine," he
stammered, and hitching his garments turned resolutely and made off toward the house of the Lord. But the energy of his teeter
implied an imminent return.

The Ox’s Supporters

Kicking, swearing, and the snap of the whip amidst several stones hurled at the beast all failed to dislodge it from the
position of repose it had settled into. From amidst the suggestions that were barked from the cacophonous crowd of now well
over two score citizens, there stepped forth to where the distraught driver sat under the blazing sun in his patched and
re-patched cotton-sack shirt, torn and soaked with the perspiration of futility, a youngish man with the dare-devil impetuosity of

Asking and receiving permission from the perplexed driver, the young interloper cautiously approached the hind
quarter of the ox and set a crumpled paper directly beneath an opening angle where the hind haunches met the dusty
cobblestones. Placing the paper into the crevice, he proceeded to strike a stick match and quickly move it to the paper where it ignited,
sending him falling backward grasping onto his leather cap in anticipation of a sudden burst of movement from the subject of all
this commotion, disturbance, abuse and comic solemnity.

The fire caught and the ox’s head made a sudden jerk forward; the hind quarter lifted perhaps four inches, but in that
precise instant of elevation, the beast’s tail swept down into the crevice and caught the ignited paper flinging it out into the
street where dazed onlookers guffawed in glee as the defeated young man rose and retreated to his position amongst the ranks
of observers amid more cheers and hoots.

The ox, which now had numerous supporters in the gaggle that surrounded it, had immediately re-settled into the
position of total rest, one leg having been slightly adjusted for comfort, and the tail, which had undone the fire, switched lazily
across its broad backside, perhaps dislodging a fly or two. But the beast was quite serious about not moving, and resettled into
position like a mass of concrete poured to stay put despite repeated pleas, kicks, curses, whip snaps, hurled stones and holy
water, unholy water and of course fire.

Suzanne had joined me by this time and had witnessed the commotion that had disturbed our entire two block area,
and despite the blazing heat she made her way to my side urging me to step farther back from the prostrate animal who was
nonchalantly chewing a cud or something. Now came again the Padre Segundo followed by his superior, dressed in flowing white
robes—Padre Humberto, the moral authority of the community, whose rest had also been fragmented by the hoots, hollers and
curses from the street.

The street, which now was alive with people, horses, goats, a few pigs, numerous chicken and dogs —all the
elements that comprise an unexpected gathering in a small town two hundred miles and two hundred years removed from
civilization as we know it. The figures of the two
padres were a striking contrast to the collection of residents: Padre Humberto was
dressed in a flawless white robe with red and gold trim and ornaments dangling from the draped garments.

God’s Message

The first padre wore black in contrast and was heavier set in stature, lacking the grace and self confidence that
emanated from his superior who was essential trim, well composed with quick penetrating eyes that twinkled with a sparkle
suggesting wit and a ready sense of humor. Padre Humberto, through presence alone, had quieted the crowd and recognizing an
opportunity to impart God’s wisdom into daily doings of his flock, suggested that the wisest creature amongst all there
gathered was the sorry beast of burden that lay there the object of threats, curses and physical abuse.

"Furthermore," continued the charismatic emissary of the Lord, "the beast was, in its unreasoned intuition, obeying
a natural law—a law of God, much the same as all of you, here gathered, had obeyed that unwritten law when, as is
customary in all Brazil and in all enlightened centers of God’s Universe, work ceases and man and beast alike seek repose and the
cool, refreshing comforts of the mid-day
intervalo or siesta.

"This beast was made to violate this natural law—God’s law—for this sorry individual who owns it. Why his man
could not surrender to the heat of the day as we all do, to rest and continue in a few hours his worthy efforts to earn his daily
bread, is a secret he alone knows. But here we are all gathered beneath this blazing sun looking at a beast who may in fact be a
messenger from above—a messenger sent to teach us that there are laws written by man—and there are laws unwritten, even
unspoken, but laws nonetheless—that resound with the commonsensical clarity only Nature and Nature’s God can prescribe.

"And so are we here gathered; should we now all go home and leave this man, this brother in Christ, with his beast
to resolve their difference in their own good time? Or shall we draw from this providential occasion a less than great but
significant victory to the glory of God and man as the steward of all the earth and the beasts thereon? I, having been disturbed and
now moved to this pitch of religious oratory and fervor, believe we must proclaim for a victory for God and the Church!"

Now the crowd grew silent; all eyes were focused on the glistening white robed priest as he made his way to the
head of the ox and reaching over to his companion Padre Segundo, Priest Humberto gathered a few drops of perspiration that
were cascading from his underling’s face and deftly transferred them to the brow of the beast with that pert, assuring little
snap of the wrist common to the faithful, and, making a circular motion above the animal’s head he whispered some words,
words heard only by the priest and perhaps his unlikely subject. This done, Padre Humberto rose and strode to position
himself directly behind the beast where he stopped and indicated with a raised hand for all present to observe, and step back,
which was done, but not without numerous murmurings and questioning glances all about.

Padre Humberto than bent over and delicately lifted the animals tail in his left hand and gingerly tapping dust from a
segment, like a plutocrat might flick the ash from a great cigar, proceeded to place the tail between his teeth where prompt and
pronounced pressure was applied. No sooner had we realized what the priest had done than the huge beast rose like a whale rising
from the depths of the sea, rose from the dusty street snorting unceremoniously, creating a wave of commotion in its wake.

The ox rose, the priests stood majestically, the driver bounced against the sides of the cart as it was dragged by the
enraged beast from one side of the street to the other amidst the flurry of scattering onlookers. The panicked driver was again
shouting and swearing at the crazed ox, brandishing his whip and futilely trying to gain control of the careening semi-round
wheeled cart as down the road, this way and that, it bounded.

The people scattered instantly upon the full realization that the beast had risen; they dove into doorways, climbed
into opened windows and scampered up trees. Children screamed and hysterically stumbled in all directions, women
crossed themselves and gathering infants and children to their side, hurriedly made toward whatever safety was available. It was
as if a minor apocalyptic event had transpired.

In perhaps one minute all was transposed- dogs barked nipping at the startled beast roaring in all directions and no
direction; the crazed driver held on to his cart while trying to gain some control, chickens squawked and scattered, pigs squealed
and made way—all was turmoil except—except for Padre Humberto who stood smiling at his handiwork of confusion and
resolution. Padre Segundo nodded approvingly and surveyed the site of the miracle.

Amazingly, I thought, no one was trampled, run over, mauled, or otherwise violated in the mêlée. Suzanne and I made
our way into the house, hurriedly bolted the door and ran to the window to see the ox and cart zigzag down the street across
an empty lot and into an alleyway where it was lost from sight. Padre Humberto and his assistant smiled at each other and
tapping dust from their garments turned and made their way slowly back to the rectory behind the church.

I turned to Suzanne who had a smile wrapped in disbelief covering her entire person.

"God works in mysterious ways doesn’t He, Crusader Rabbit?" she jibed at me as I resettled in my hammock.

"He sho’ nuff do, my luv, he sho nuff do. Now how bout some of that lemonade for the man of the house," I smiled back

You can email the author, Tomas Belsky, at

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