Lia Rodrigues: A Dance to the Wounds and Powerlessness of Brazilians

With contorted faces and twitching bodies, dancers come together, push each other away, and sway while blood spurts. The movements appear like a mix of attack and defense, closeness and revulsion.

The excerpts from the dance piece Fúria by Brazilian choreographer Lia Rodrigues reveal the choreographer’s concern with strong colonial and racist distortions.

Like other countries of the so-called global south, Brazilian society is dealing with traumas resulting from colonial violence. And Rodrigues’ works taps into the ongoing pain, anger and powerlessness.

Wounds That Never Heal

“How can I show them, the realities of the insurmountable barriers of inequality?” the choreographer asks in a 2016 film clip. “They are like wounds that never heal. Open and full of pus.”

Racism, violence, power and powerlessness are not the only themes that Lia Rodrigues deals with in her pieces. She also makes a statement about breaking down barriers in dance through her choice of collaborators: people of the most diverse origins, genders, and body shapes work in her company.

Bringing Dance to the Slums

Lia Rodrigues was born in São Paulo, Brazil in 1956. After training in classical ballet, she danced with various companies in Brazil and France.

She founded the Lia Rodrigues Companhia de Danças in Rio de Janeiro in 1990. It was initially for classical dancers trained at the academies. But in 2004, she opened the company to talented dancers from the favelas, the Brazilian slums.

Right on the edge of the Favela da Maré in Rio de Janeiro, Rodriguez initiated the Centro de Artes da Maré and the Free School of Dance in 2009, where dancers have trained and rehearsed together ever since. She is also interested in giving young people — who otherwise would not have had the opportunity — access to the field of dance and a way off the streets.

Welcome Financial Support

Lia Rodrigues’ pieces have had an impact far beyond South America and have been staged many times in Europe. She has particularly close ties with France.

The artist and her group have followed the election and leadership of Brazilian President Jair Bolsonaro with great concern. Many of the already rare cultural subsidies have been canceled without replacement since 2019. Rodrigues’ company has since been financed almost exclusively by European funding.

The COVID pandemic has hit Brazil hard, especially the favelas, affecting Rodrigues’ dance company as well.

Rodrigues’ last project, Nororoca, premiered in January 2020 but has been on hold since. It is a further development of Rodrigues’ 2009 piece, Pororoca, now performed by the white dancers of the Norwegian Carte Blanche dance company. It will be shown in Paris in November.

Rodrigues has now received the German Bishops’ Conference and the Central Committee of German Catholics’ Art and Culture Award on September 28.

Endowed with prize money of € 25,000 (US$ 29,235), the award has been presented every two to four years since its inception in 1990. It is the German Catholic Church’s highest honor in the cultural sector.

“This prize money can help the Companhia make up for several canceled international performances and prepare new productions for the time after,” says Rodrigues, who is the second woman to be honored with the award, following the selection of German screenwriter Ursula Ehler-Dorst in 2008.

DW

Tags:

You May Also Like

Protesters ask for the ousting of Brazilian president and congress

Bar Association and People in the Streets Call for Brazil President’s Ouster

After overseeing president Dilma Rousseff’s ouster and now, embroiled in a series of bribe ...

Sherlock Goes to Rio

The silliness occasionally threatens to get out of hand, but all in all A ...

From the film Onã, CRUA (Coletivo de Rua)

Brazil’s Genocide Project for Blacks: 70% of Those Murdered Are Black

African-descendants in Brazil are 23.5 percent more likely to be killed than any other ...

Rio's Favela da Rocinha watched by a military helicopter - Photo: Agência Brazil

It’s Time We Call the Killings of Blacks in Brazil by Its Proper Name: Genocide

Genocide, as defined by the 1948 United Nations Convention on the Prevention and Punishment ...

A motoboy in São Paulo delivering food

Underage Delivery App Workers Way Too Common in Brazil

Cases of children working for food delivery apps in Brazil during the COVID-19 pandemic ...

Teaser for Brazilian The Movie of My Life

Brazilian Movie Opens Cuba’s Festival of New Latin American Cinema

The premiere in Cuba of Brazilian feature film O Filme da Minha Vida (The ...

Brazilian Army sent to protect the presidential palace in Brasília - Valter Campanato/ABr

Army Takes Over Brazil’s Capital After Protesters Invade and Break Government Buildings

The Brazilian Army took over positions close to the presidential palace and ministry buildings ...

Don’t Call Me Bitch. Italians Move to Change Synonyms to the Word Woman

Public figures from writers to lawmakers have launched a campaign ahead of International Women’s ...

Dil Fonseca CD

Independent in Rio

When record companies view good music as a liability, artists have no choice but ...

Congress of young evangelicals - RBC

Brazilian Gangs Are Now Waging Their War in the Name of God

The expression “evangelical drug trafficker” may sound incongruous, but in Rio de Janeiro, it’s ...